Your Wealth Is a Sacred Trust.. Is It Fueling a Genocide?

In Islam, we believe that our wealth is not fully ours. That’s why we cannot allow it to be used as fuel for genocide.

“Believe in Allah and His Messenger, and spend from what He has made you trustees of.” [Qur’an 57:7]

The message is clear: we are merely trustees of our wealth.

Whether or not you believe your individual actions can stop a genocide is beside the point. The outcome is only part of the equation. The other part is integrity.

Take this example: a responsible business leader ensures their company’s funds are used ethically and lawfully. This includes:

1. Production – The business must not generate profit through unethical or illegitimate means.
2. Consumption – Company spending must avoid illicit or immoral purchases.
3. Investment – Funds must not be invested in fraudulent or harmful ventures.

As individuals, we are held to the same moral standard.

And in Islam, something being legal does not necessarily make it legitimate. It must also fall within our ethical boundaries.

That’s why we must ask ourselves hard questions:

1. Production – Are the companies we work for and earn from complicit in injustice?
2. Consumption – Are the brands we buy from supporting oppression?
3. Investment – Are our savings and pensions funding harm?

And no — the argument that “my boycott won’t make a difference” is a fallacy.

A company executive avoids deals with illegitimate partners not because they expect to bankrupt them, but because it’s the right thing to do.

They act on principle, to safeguard their integrity and reputation.

So should we.

Of course, everyone’s circumstances are different, and complete avoidance may not always be feasible. That’s understandable.

But when real alternatives exist, what excuse do we have?

We’re not being asked to sacrifice; just to switch. To endure a small inconvenience. That’s the bare minimum — when others are literally starving to death.

And they are.

We often look back at historical atrocities and wonder how people or companies could have stayed silent — or worse, complicit.

We think: “Had I been there, I would have acted differently.”

Well, we are here, now, in the middle of one.

Today, in 2025, we are witnessing a livestreamed genocide. Food is being used as a weapon of war.

Don’t just take my word for it. Look to the UK, France, and 26 other nations that have jointly condemned their own ally for the “inhumane killing” of civilians and the manipulation of aid. Or to genocide scholars — some, like Omer Bartov, speaking out against the very armies they once served in.

This genocide is not only being enabled by weapons — but by AI, cloud services, and corporate infrastructure.

It will not age well.

But will we?

Or will we one day hang our heads in shame when our children and grandchildren ask what we did — and we have nothing to say?

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