الخميس 8 ذو الحجة 1443هـ - 7-07-2022م

Our good, our bad, and where are we of them in our life?

Our good, our bad, and where are we of them in our life? (Pixabay)

Crises and situations come in our daily life and those accelerations and variables that always express the thinking of nations, peoples and religions as well, which God Almighty created and made diversity a destination.


It also gives us a clear study of the approach taken by nations in general, and societal groups in particular, with its intellectuals, common people, young and old, without exception.


The prudent and prudent should make the situation and understand the events correctly, and not take the juvenile to ways that are not the intended and the original, but rather the lessons learned from that catastrophe or that situation!


On the other hand, to read the text in a way far from the goal and the lesson learned from that incident. The events that happened in this world in general and this Islamic nation in particular have increased.


Every time, visions, ideas, and data were diffuse, and we saw who took a position at the beginning of the scene, and then he kept changing it. In addition, his thoughts changed towards the right and positive, and there is the opposite!


Our good, our bad, and where are we of them in our life? (Pixabay)


Whoever insists and adheres to the literalism of the texts and verses, ignoring the adoption of authentic legal principles, and explaining matters according to his limited understanding or the understanding of those who follow him.


I am specifically talking about our true Islamic religion, whose beauty and perfection have expanded all events and temptations.


This does not mean, in any way, what some imagine that expanding perceptions and taking the comprehensiveness of the text and the exception to a calamity, or a fact, that it is a waiver of principles, and constants.


This is not due to emotions and mood; it is not permissible in any case to take it; because it varies between people, but between the same family.

Therefore, our reference based here in our religion when dealing with any occasion or major event and the way to bring it out in a beneficial way. Is the Book of God Almighty, and the guidance of His Prophet, the Chosen One, may God’s prayers and peace be upon him and his family, and he is our example, our leader, and our guide if the sermons are inspired.!


In the footsteps of the Prophet


Our good, our bad, and where are we of them in our life? (Pixabay)

Moreover, we find him, may God’s prayers and peace be upon him and his family. People have sent down their homes, Muslim and unbeliever, scholar and ignorant of them. Also, he did not fail to have an place for him in every position.


We find him keen to repeat his praise of the Negus, the king of Abyssinia. He did not hesitate to say explicitly: “There is a king in him who does not oppress anyone, and it is the land of truthfulness.”


He praises the Christian king with something in which he is truly, and every person must have something positive in him that deserves praise, but not all people are able to see the goodness and highlight it in others.


Rather, some naive Muslims believe that non-Muslims do not deserve to be praised; For fear that, this is a kind of loyalty or intimacy that is rejected.


And most often they measure the reactions of the Prophet Muhammad , may God’s prayers and peace be upon him, in times of war, what should be the reactions in times of peace and pact.


This is our approach as well, until the Day of Judgment, bearing witness and good tidings, not rejecting.


His position with Bani-Shaiban


Our good, our bad, and where are we of them in our life? (Pixabay)


Here he praises the morals of a polytheistic people who refused to enter into his religion, and did not accept to help him! Why? Because he saw with a neutral eye that they had great morals in some aspects, so he praised them, despite the absence of good morals in other aspects.

They were the (Banu-Shayban) who live in the northeast of the Arabian Peninsula on the outskirts of Iraq, and are allied with the great state of Persia at the time.


The Prophet, offered them Islam, and they were very pleased with him, and their responses to him were very polite, but they explicitly refused to embrace Islam; Fearing the Khosrau of Persia.

Even though their attitude is very negative, and may defame the honor of the people, such as the absence of wisdom and far-sightedness, and the inability to realize the value of the Islamic religion, and such as the morals of cowardice and fear of Khosrau, not supporting the oppressed, hesitation and lack of decisiveness and firmness.


These are all negative morals that are not worthy of the desert warriors, and the Prophet could have commented on them, but he avoided talking about all these negatives, and went on to praise other morals that he saw as positive.


This guides us to how to deal in situations and crises, especially those who are in positions of decision, those who are listened to, and those who are expected to guide the nation, and it may be the exact opposite!


Tolerance of Islam


Our good, our bad, and where are we of them in our life? (Pixabay)


The statement of His Eminence Islam, in particular, at this critical time in the life of the Islamic nation, is the highest goal for which we must live and make it a beacon to us in all our stances.


There are those who consider such flexibility to dilute the constants and values, and there is no doubt that there is a hair between them. Only those who know how to take matters into their own hands, benefit from the lessons and put the right in their place can master it.


In addition, he does not engage in sterile controversy that only leads to an increase in division, quarrels and waste of time.


forgetting that we do not know the fate of ourselves in the Hereafter, and that fate is not determined except by the mercy of God, as well as that we judge the fate of others, whether in this world or in the Hereafter.


If this indicates anything, then it is a real crisis in dealing with crucial and fundamental issues for our Islamic nation and the whole world, especially among the intellectual elites and those who have the power to make decisions.


And we cannot blame people whose secrets and ways of thinking have been revealed by social media.


learn at life
Our good, our bad, and where are we of them in our life? (Pixabay)


I even find it personally in my little posts from time to time, so I see how the public sometimes takes that publication to dimensions that I did not originally intend, and enters into a dispute and controversy far from all sound logic, entangling themselves in endless labyrinths.


These events invite me and invite everyone who has taken upon himself to deliver this call, to intensify conferences, sessions, seminars and symposia that are concerned with jurisprudence of reality and the mechanism of dealing with calamities and tragedies that the whole world is going through, and our fateful issues in particular.


And there is absolutely no contradiction between adhering to the constants and texts and taking his approach.


The Prophet Muhammad used to be kind to others and his wisdom in dealing with the noble people or with their ignorant people sometimes in a way that may differ from what we understand from the general text that came in a verse or a hadith.


Let us really care about what is important, direct the arrows of our criticism and anger at the real violator of sanctities and the homeland, and direct the compass to those who deserve the verbal and moral war and that outburst of anger!


Let us know that Islam – with the richness of our authentic Arabic language – taught us to choose the words of discourse and sympathy.


That we can express our support and sympathy without referring to an unbelief or faith.


Likewise, we should be able to do what the Prophet, may God’s prayers and peace be upon him and his honorable companions, may God be pleased with them, enabled righteousness and us to do, so they established a state of justice, goodness.


Read too:

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